from the Russian Primary Chronicle
6453 (945) In this year, Igor's retinue said to him, "The servants of Sveinald are adorned with weapons and fine rainment, but we are naked. Go forth with us, oh Prince, after tribute, that both you and we may profit thereby." Igor' heeded their words, and he attacked Dereva in search of tribute. He sought to increase the previous tribute and collected it by violence from the people with the assistance of his followers. After thus gathering the tribute, he returned to his city. On his homeward way, he said to his folllowers, after some reflection, "Go forward with the tribute. I shall turn back, and rejoin you later." He dismissed his retainers on their journey homeward, but being desirous of still greater booty he returned on his tracks with a few of his followers.
The Derevlians heard that he was again approaching, and consulted with Mal, their prince, saying, "If a wolf come among sheep, he will take away the whole flock one by one, unless he be killed. If we do not thus kill him now, he will destroy us all." They then sent forward to Igor' inquiring why he had returned, since he had collected all the tribute. But Igor did not heed them, and the Derevlians came forth from the city of Iskorosten' and slew Igor' and his company, for the number of the latter was few. So Igor' was buried, and his tomb is near the city of Iskorosten' in Dereva even to this day.
But Olga was in Kiev with her son, the boy Svyatoslav. His tutor was Asmund, and the troop commmander was Sveinald, the father of Mstikha. The Derevlians then said, "See, we have killed the Prince of Rus'. Let us take his wife Olga for our Prince Mal, and then we shall obtain possession of Svyatoslav, and work our will upon him." So they sent their best men, twenty in number, to Olga by boat, and they arrivedd below Borichev in their boat.
Olga was informed that the Derevlians had arrived, and summoned them to her presence with a gracious welcome. When the Derevlians had thus announced their arrival, Olga replied with an inquiry as to the reason of their coming. The Derevlians then announced that their tribe had sent them to report that they had slain her husband, because he was like a wolf, crafty and ravening, but that their princes, who had thus preserved the land of Dereva, were good, and that Olga should come and marry their prince Mal. For the name of the Prince of Dereva was Mal.
Olga made this reply, "Your proposal is pleasing to me; indeed my husband cannot rise again from the dead. But I desire to honor you tomorrow in the presence of my people. Return to your boat, and remain there with an aspect of arrogance. I shall send for you on the morrow, and you shall say, 'We will not ride on horses or go on foot; carry us in our boat.' And you shall be carried in your boat." Thus she dismissed them to their vessel.
Now Olga gave command that a large deep ditch should be dug in the castle with the hall, outside the city. Thus, on the morrow, Olga, as she sat in the hall, sent for the strangers, and her messengers approached them and said, "Olga summons you to great honor." But they replied, "We will not ride on horseback nor in wagons, nor go on foot; carry us in our boats." The people of Kiev then lamented, "Slavery is our lot. Our Prince is killed, and our Princess intends to marry their prince." So they carried the Derevlians in their boat. The latter sat on the cross-benches in great robes, puffed up with pride. Thus they were borne into the court before Olga, and when the men had brought the Derevlians in, they dropped them into the trench along with the boat. Olga bent over and inquired whether they found the honor to their taste. They answered that it was worse than the death of Igor'. She then commanded that they should be buried alive, and they were thus buried.
Olga then sent messages to the Derevlians to the effect that, if they really required her presence, they should send after her their distinguished men, so that she might go to their Prince with due honor, for otherwise her people in Kiev would not let her go. When the Derevlians heard this message, they gathered together the best men who governed the land of Dereva, and sent them to her. When the Derevlians arrived, Olga commanded that a bath should be made ready, and invited them to appear before her after they had bathed. The bathhouse was then heated, and the Derevlians entered in to bathe. Olga's men closed up the bathhouse behind them, and she gave orders to set it on fire from the doors, so that the Derevlians were all burned to death.
Olga then sent to the Derevlians the following message, "I am now coming to you, so prepare great quantities of mead in the city where you killed my husband, that I may weep over his grave and hold a funeral feast for him." When they heard these words, they gathered great quantities of honey and brewed mead. Taking a small escort, Olga made the journey with ease, and upon her arrival at Igor's tomb, she wept for her husband. She bade her followers pile up a great mound and when they had piled it up, she also gave the command that a funeral feast should be held. Thereupon the Derevlians sat down to drink, and Olga bade her followers wait upon them.
The Derevlians inquired of Olga where the retinue was which they had sent to meet her. She replied that they were following with her husband's bodyguard. When the Derevlians were drunk, she bade her followers to fall upon them, and went about herself egging on her retinue to the massacre of the Derevlians. So they cut down five thousand of them; but Olga returned to Kiev and prepared an army to attack the survivors.
The Derevlians then inquired what she desired of them, and expressed their readiness to pay honey and furs. Olga retorted that at the moment they had neither honey nor furs, but that she had one small request to make. "Give me three pigeons," she said, "and three sparrows from each house. I do not desire to impose a heavy tribute, like my husband, but I require only this small gift from you, for you are impoverished by the siege." The Derevlians rejoiced, and collected from each house three pigeons and three sparrows, which they sent to Olga with their greetings. Olga then instructed them, in view of their submission, to return to their city, promising that on the morrow she would depart and return to her own capital. The Derevlians re-entered their city with gladness, and when they reported to the inhabitants, the people of the town rejoiced.
Now Olga gave to each soldier in her army a pigeon or a sparrow, and ordered them to attach by thread to each pigeon and sparrow a piece of sulfur bound with small pieces of cloth. When night fell, Olga bade her soldiers release the pigeons and the sparrows. So the birds flew to their nests, the pigeons to the cotes, and the sparrows under the eaves. The dove-cotes, the coops, the porches, and the haymows were set on fire. There was not a house that was not consumed, and it was impossible to extinguish the flames, because all the houses caught on fire at once. The people fled from the city, and Olga ordered her soldiers to catch them. Thus she took the city and burned it, and captured the elders of the city. Some of the other captives she killed, while some she gave to others as slaves to her followers. The remnant she left to pay tribute.
She imposed upon them a heavy tribute, two parts of which went to Kiev, and the third to Olga in Vyshgorod; for Vyshgorod was Olga's city.( She then passed through the land of Dereva, accompanied by her son and her retinue, establishing laws and tribute. Her trading posts and hunting-preserves are there still. Then she returned with her son to Kiev, her city, where she remained one year.
6456-6463 (948-955). Olga went to Greece, and arrived at Tsar'grad. The reigning Emperor was named Constantine, son of Leo. Olga came before him, and when he saw that she was very fair of countenance and wise as well, the Emperor wondered at her intellect. He conversed with her and remarked that she was worthy to reign with him in his city. When Olga heard his words, she replied that she was still a pagan, and that if he desired to baptise her, he should perforn this function himself; otherwise, she was unwilling to accept baptism. The Emperor, with the assistance of the Patriarch, accordingly baptised her.
After her baptism, the Emperor summoned Olga and made known to her that he wished her to become his wife. But she replied, "How can you marry me, after yourself baptizing me and calling me your daughter? For among Christians that is unlawful, as you yourself must know." Then the Emperor said, "Olga, you have outwitted me." He gave her many gifts of gold, silver, silks, and various vases, and dismissed her, still calling her his daughter.
Now Olga dwelt with her son Svyatoslav, and she urged him to be baptized, but he would not listen to her suggestion, though when any man wished to be baptized, he was not hindered, but only mocked. For to the infidels, the Christian faith is foolishness. They do not comprehend it, because they walk in darkness and do not see the glory of God. Their hearts are hardened, and they can niether hear with their ears nor see with their eyes.
Olga remarked oftentimes, "My son, I have learned to know God, and am glad for it. If you know him, you too will rejoice." But he did not heed her exhotation, answering, "How shall I alone accept another faith? My followers will laugh at that." But his mother replied, "If you are converted, all your subjects will perforce follow your example." Svyatoslav did not heed his mother, but followed heathen usages, for he did not know that whoever does not obey his mother shall come to distress.
6477 (969). Svyatoslav announced to his mother and his boyars, "I do not care to remain in Kiev, but should prefer to live in Pereyaslavets on the Danube, since that is the centre of my realm, where all riches are concentrated; gold, silks, wine, and various fruits from Greece, silver and horses from Hungary and Bohemia, and from Rus' furs, wax, honey, and slaves." But Olga made reply, "You behold me in my weakness. Why do you desire to depart from me?" For she was already in precarious health. She thus remonstrated with him and begged him first to bury her and then to go wheresoever he would. Three days later Olga died.
Olga was the precursor of the Christian land, even as the dayspring precedes the sun and as the dawn precedes the day. For she shone like the moon by night, and she was radiant among the infidels like a pearl in the mire, since the people were soiled, and not yet purified of their sin by holy bpatism. But she herself was cleansed by this sacred purification. She put off the sinful garments of the old Adam, and was clad in the new Adam, which is Christ. Thus we say to her, "Rejoice in the Russes' knowledge of God," for we were the first fruits of their reconciliation with Him.
She was the first from Rus to enter the kingdom of God, and the sons of Rus thus praise her as their leader, for since her death she has interceded with God in their behalf. 1 Page