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Jehovah's Witnesses under attack
JEHOVAH'S WITNESSES PERCEIVE A CAMPAIGN TO BAN THEIR ORGANIZATION
Portal-credo.ru,
19 October 2009
The program "Open Confession. Investigation," aired on 9 October on NTV
channel, was wholly devoted to the "Jehovah's Witnesses" religious
organization, the press service of the Administrative Center of
Jehovah's Witnesses in Russia reported.
The press service considers this broadcast to be part of an
informational campaign being rolled out in recent days with a goal to
prohibit Jehovah's Witnesses in Russia. "The authors of the
program called adherents of a religion that is practiced by more than 7
million people throughout the world, of whom around 160,000 are
Russians, brutal murderers." The Jehovah's Witnesses religious
organization has official registration in the Russian federation. "This
broadcast arouses in the public a hostile attitude toward Jehovah's
Witnesses based on their religious identity and facilitates the
instigation of religious intolerance, in violation of article 4 of the
law of the Russian federation "On means of mass communication," the
press service of the Administrative Center maintains.
"This is not the first case when opponents of religious freedom have
cynically speculated on human grief and descended to falsehood for
conducting a propaganda campaign against Jehovah's Witnesses," a press
release of the press service said. "In order to assemble scandalous
information, NTV journalists resorted to fabrication, manipulation of
facts, provocations, and disruption of worship services."
Representatives of the Administrative Center of JW in Russia think that
such practice enables the infringement of one of the most important
human rights, established both by the constitution of Russia and by
international treaties ratified by it: the right of freedom to confess
one's own religion.
Vasily Kalin, president of the Directing Committee of the religious
organization, "Administrative Center of Jehovah's Witnesses in Russia,"
said of the position of Jehovah's Witness with regard to this
broadcast: "In advance of the review by the Supreme Court of the
Russian federation of the case finding publications of the Jehovah's
Witnesses to be extremist, we view this program as an attempt to put
pressure on the court. Jehovah's Witnesses will use judicial measures
in order to defend their reputation and to put an end to the
dissemination of slanderous information."
Previously, the Rostov provincial court banned the activity of the
Jehovah's Witnesses in Taganrog and a court in Gorno-Altai found 18
items of the Jehovah's Witnesses to be extremist literature. Outside
St. Petersburg, 68 members of this religious organization were arrested
after a meeting. Persecution of Jehovah's Witnesses is also occurring
in a number of other regions of Russia. (tr. by PDS, posted 23 October
2009)
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Problems with proposed changes in law affecting
evangelism
PROTESTANT LEADERS DISCUSS MINISTRY OF JUSTICE AMENDMENTS WITH SERGEI
POPOV
by Elena Semenova, exclusive for www.cef.ru
Slavic Legal
Center, 22 October 2009
On 20 October 2009 the chairman of the Committee on Affairs of
Religious and Public Organizations of the Russian State Duma, Sergei
Popov, received evangelical clergy who are studying at the Russian
Academy of State Service (RAGS) of the presidential administration of
the Russian federation.
Sergei Alexandrovich described for the students the activity of the
committee and answered their numerous questions. The majority of them
pertained to the draft law "On introducing amendments into the federal
law 'On freedom of conscience and religious association' and the Code
of the Russian federation on administrative violations of law."
Sergei Popov acknowledged that protestants today are one of the fastest
growing and developing confessions in Russia. In number of registered
religious organizations, protestants occupy second place in the
country, and in some regions, first place.
"Despite the great quantity of congregations, our society now lacks
objective information about protestants," Sergei Alexandrovich noted.
"In many regions the massive social work the evangelical churches are
doing remains unnoticed. Sometimes I myself must describe for some
representatives of government the social actions and basic doctrines of
protestants.
The RAGS students expressed concern that with the adoption of the
amendments to the law "On freedom of conscience and religious
associations" pertaining to evangelistic activity, it will become
somewhat more complicated for both evangelical Christians and
representatives of other confessions to provide information about
themselves outside of churches.
"I think that the law regulating evangelistic activity is needed,"
Sergei Popov answered, "but I have a number of reservations about this
draft law as it is being discussed now. It is necessary to work out
conceptual questions: to give a precise definition to the term
'evangelism,' to prescribe who has the right to engage in this
activity, where, how foreign citizens can participate in evangelism,
and the like. It is possible that in some matters the law will become
harsher for religious associations, but on the whole there is no need
to fight against these amendments; they will be discussed further.
The participants in the meeting expressed disagreement with several
points of the draft law. In particular, the draft practically forbids
churches to provide aid to homeless and abandoned children. Minors
would be able to participate in the ministries of the churches only
with the consent of parents or other legal representatives. But where
can one find parents or guardians of a child who is living on the
street? According to Sergei Poppov, if this amendment were adopted,
then believers would be able to help homeless children only by sending
them to an orphanage and adopting them or creating guardianship for
them.
There also was discussion regarding the point prohibiting evangelistic
activity "accompanied by offer of material, social, or other benefit."
All meeting participants agreed with the proposition that "it is
impossible to buy faith." However, in the doctrines of many
confessions, faith should be accompanied by works of charity. In
practice, this spiritual principle can easily clash with this point of
the draft law.
Sergei Alexandrovich explained that in the event of the adoption of
these amendments, believers would be able to feed the hungry and help
the needy and give them gifts only on the territory of their own church
buildings. Then, of course, it would be necessary to provide all the
necessary conditions for this in keeping with the requirements of a
sanitary and epidemiological station and to provide transportation of
the needy people to the church, and so forth. Without doubt, this will
create additional difficulties for believing people who are engaged in
charity, but it seems there would not be any other way to perform their
good deeds.
It is just not clear for whom or from what the authors of this
amendment want protection: vulnerable citizens from going to the church
providing them aid or the church from hypocritical parishioners who
attend services for the sake of their own material benefit?
At the end of the meeting, Sergei Popov called the RAGS students'
attention to the fact that before the adoption of serious amendments to
laws pertaining to religious associations, representatives of the State
Duma will meet with clergy of various confessions in order to listen to
and to take account of their opinions in the making of decisions. In
connection with this, there remains the hope that the draft law, which
is so disturbing to representatives of all confessions, will be
seriously revised and adopted in a form that is acceptable to
all. (tr. by PDS, posted 23 October 2009)
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Coordinated campaign of harassment of Pentecostals
APPEAL OF LOCAL CHURCHES AND CONGREGATIONS OF "EXODUS" SOUTHERN
DIOCESAN ADMINISTRATION OF RUSSIAN ASSOCIATED UNION OF CHRISTIANS OF
EVANGELICAL FAITH (PENTECOSTALS)
To D.A. Medvedev, president of Russian federation
To Prosecutor General of Russian federation
In the name of 36 local "Exodus" churches and congregations which are
members of the Southern Diocesan Administration of the Russian
Associated Union of Christians of Evangelical Faith (Pentecostals) we
ask you to hold responsible the persons who are guilty of violating the
constitutional rights of a number of citizens of the Russian
federation, parishioners and members of local religious organizations
of "Exodus" churches of Christians of Evangelical Faith.
Thus, in the period of time from 20 September 2009 to the present,
parishioners and members of the officially registered religious
organizations of "Exodus" local churches of Christians of Evangelical
faith in the cities of Taganrog, Kamensk-Shakhtinsky, Novoshakhtinsk,
Novocherkassk, Shakhty, and Donetska, of Rostov province, and the city
of St. Petersburg have been called on their personal cell phones,
persons identifying themselves as police officers have visited their
residences and asked various questions about the private lives of these
citizens, their confessional adherence and their membership in the
local "Exodus" church. People identifying themselves as agents of the
Directorate of Internal Affairs in the above-mentioned cities have
expressed a detailed interest in the religious life of citizens and the
internal structures of local "Exodus" churches they attend. Questions
have been posed about their personal income and the amounts of their
contributions made to the above-mentioned churches. They are interested
in the hierarchical and administrative and economic structure of local
"Exodus" churches and they have asked about their spheres of activity.
At the same time, they have not concealed their own negative attitude
toward these religious organizations and they have insulted
parishioners, calling them "sectarians." They have also asked questions
about the addictions of their children to drugs and alcohol, since many
parishioners have children who have turned to ministers of the church
for help in deliverance from drug and alcohol dependency. They are
interested in other aspects of the private and religious life of
parishioners and members of the "Exodus" church. And all this is being
done on a private basis and cannot be considered to be official
investigative actions.
Thus, on 10 October 2009, two young people approached a parishioner of
the local "Exodus" organization of the church of Christians of
Evangelical Faith of St. Petersburg, T.A. Bakanova, in the park next to
her apartment and they identified themselves as police officers and
began asking questions about the "Exodus" religious organization of
which she is a member. To Tatiana Alexandrovna Bakanova's question of
who these persons were, one of the young people produced proof of being
a police officer. Because of her anxiety, T.A. Bakanova did not
remember the officer's surname, but she remembers that his name was
Alexander Alexandrovich. The police officers began questioning Bakanova
regarding the church she attends, about the beliefs and number of
parishioners, as well as about her son who is undergoing a course of
social and spiritual rehabilitation from drug addiction. When Bakanova
said that her son was being treated at the "Exodus" church, they asked
her why she did not turn to the Alexander Nevsky Lavra of RPTsMP for
help. The police officers put psychological pressure on T.A. Bakanov so
that she was forced to sign a declaration aoubt whose basis and
contents she was not informed.
On 15 September 2009 the pastor of the local "Exodus" religious
organization of the church of Christians of Evangelical Faith of the
city of Kamensk-Shakhtinsky of Rostov province, Vladislav Protopopov,
was summoned to the Department of Criminal Investigation of the
Directorate of Internal Affairs of Kamensk-Shakhtinsky, where he was
forced to answer questions regarding the activity of the church in
which he serves. Yury Ivanenko, agent of the Department of Criminal
Investigation, was interested in the elements of the doctrine of the
church, the amount of contributions, and the number and names of
parishioners and members of the church. To the question of what was the
basis for summoning the pastor, the police officer reported that he was
acting on the authorization of the prosecutor of Rostov province.
However, a request to see the order or separate authorization was
denied Protopopov, which in itself casts doubt on the legality of the
investigation being conducted or the basis for the pastor's summons to
the Directorate of Internal Affairs of Kamensk-Shakhtinsky, and it
gives reason to suppose that the investigation in general was not based
on any document and is nothing more than the personal instruction of a
highly placed interested official or group of people.
Similar summons have occurred in the cities of Shakhty, Donetsk,
Novoshakhtinsk, and Taganrog.
Thus, on 11 October 2009 the pastor of the local "Exodus" religious
organization of the church of Christians of Evangelical Faith of the
city of Donetsk, Rostov province, Yury Puldy, was summoned to the
Department of Criminal Investigation of the Donetsk Directorate of
Internal Affairs, where Agent Pavel Shumilo asked similar questions.
Pastor Puldy also was not informed of the basis for the summons and
investigation, although the agent explained that he was acting on
instructions of a staff member of the prosecutor's office of Rostov
province. His surname and office were not reported.
On 20 September 2009 the pastor of the local "Exodus" religious
organization of the church of Christians of Evangelical Faith of the
city of Shakhty, Rostov province, Artem Tumasian, was summoned to the
Department of Internal Affairs of Shakhty, where he was questioned by
an agent regarding the doctrines of the church and the form and amount
of contributions. Also police officers demanded he provide a list of
names of parishioners and members of the church. The basis for the
summons and investigation was not given. The police officer also cited
an order from a staff member of the prosecutor's office of Rostov
province. The surname and office were not reported.
Simultaneously with this, agents of the Department of Internal Affairs
of Shakhty went to the home of the Shakhty "Exodus" church parishioner
Natalia Fedorovna Klochan and questioned her about her membership in
the church, her beliefs, and the amount of her monthly contributions,
etc.
On 11 October 2009, agents of the Directorate of Internal Affairs of
the city of Taganrog, Rostov province, arrived at a worship service
that was being conducted by the local "Exodus" religious organization
of the church of Christians of Evangelical Faith. At the conclusion of
the service the administrator of the church, Andrei Sushkov, and
assistant to the pastor of the church for work with drug addicts,
Mikhail Potapov, were questioned regarding the amount of contributions
and they were ordered to provide a list of parishioners and members of
the church. When this was refused, the police officers summoned M.
Potapov and A. Sushkov to the Taganrog Department of Internal Affairs
on 12 October 2009 at 16.00, where the demand for providing the list of
parishioners and members of the church was repeated, citing
authorization to conduct the investigation of the activity of the
church given by an official of the prosecutor's office of Rostov
province. When the pastor of the "Exodus" religious organization of the
church of Christians of Evangelical Faith, Aleksei Riabov,
arrived in response to a summons he was asked to provide a list of
members of the church. To the pastor's demand that he be shown a
document that was the basis for the investigation, he was given for his
information a separate authorization in the name of the chief of the
Department of Internal Affairs of the city of Taganrog about conducting
an investigation with regard to the "Exodus" religious organization of
the church of Christians of Evangelical Faith of Taganrog. The conduct
of the investigation was authorized by an investigator of the
Department of Internal Affairs, Igor Nikolaevich Inozemtsev, and the
certificate was signed by deputy prosecutor of the city of Taganrog,
A.A. Vennikov.
Simultaneously with this, the pastor of the "Exodus" church of Taganrog
was presented complaints from parishioners of the church, which
reported that under various circumstances they had been required to
answer questions of operatives of the Directorate of Internal Affairs
of Taganrog relative to the doctrines to which they adhered and to
answer the question why they were not parishioners of the Orthodox
church of RPTsMP that is active in Taganrog and why it was the "Exodus"
church of the Christians of Evangelical Faith that they chose and what
amount of money they contributed and the like. Every such communication
the people found to be painful and for many this produced psychological
stress.
On 12 October 2009, agents of the Administration of Internal Affairs of
the city of Taganrog went to the home of a Taganrog resident, a
parishioner of the local "Exodus" church, Galina Vasilevna Grechina,
who questioned her about the confession to which she adhered, how long
she had been a parishioner of "Exodus" church, and how much money she
donates to the church. Her objection to the questions posed, since they
pertained to personal life, was ignored by the police officers, and so
Grechina understand the reason for her selection.
On 11 September 2009 a resident of Taganrog, Valery Yurtaev, was
questioned by an agent of the Administration of Internal Affairs. He
was asked about his beliefs, membership in the church, and the amount
of his contributions. The reason for his selection was obvious.
On 12 October 2009, agents of the Department of Criminal Investigation
of the 2nd police department of Taganrog questioned a parishioner of
the "Exodus" church of Taganrog, Olga Novitskaia. Novitskaia also
was questioned regarding the beliefs to which she adhered, the amount
of her monthly contributions, and membership in the "Exocus" church of
Taganrog.
On 11 October Liudmila Georgievna Dobrovolskaia, a parishioner of the
Taganrod "Exodus" church, was questioned regarding her membership in
the church and her beliefs.
On 12 October 2009 agents of the Department of Criminal Investigation
questioned Galina Andreevna Grishina, a parishioner of the Taganrog
"Exodus" church. The detective questioned her about her beliefs and the
amount of her monthly contributions to the church. The police officer
explained his questions as an investigation of the Taganrog "Exodus"
church that was being conducted by the prosecutor's office of Rostov
province. However, the grounds for conducting the investigation were
not indicated to Grishina.
On 12 October 2009 agents of the 2nd police department of the
Administration of Internal Affairs of the city of Taganrog questioned
Yulia Nikolaevna Menshikova, a parishioner of the Taganrog "Exodus"
church. The questions pertained to the beliefs that Menshikova holds
and the monthly amount of her contributions to the church. Menshikova
was not informed about the bases for the conduct of the investigation;
the detective told her of the investigation authorized by the
prosecutor's office of Rostov province.
On 12 October an agent of the Department of Criminal Investigation of
the Administration of Internal Afffairs of Taganrog questioned Marina
Emilianovna Braga, a parishioner of the Taganrog "Exodus" church. The
agent's questions pertained to the beliefs Braga holds and the amount
of her contributions to the "Exodus" church. The reasons for her
summons to the police agent were not explained and it was reported that
he was acting on the authorization of the prosecutor's office of Rostov
province.
On 12 October 2009 the pastor of the local "Exodus" religious
organization of the church of Christians of Evangelical Faith of the
city of Novoshakhtinsk, Sergei Lupain, was summoned to the Department
of Criminal Invesigation of the Department of Internal Affairs of
Novoshakhtinck. The pastor was ordered to answer questions regarding
the church's activity, the amount of contribution, and the number of
parishioners and members of the church. He was also ordered to provide
a list of names of parishioners.
In the period from 20 [September ?] 2009 to the present, the
Matveevo-Kurganinsky district investigation department of the
Investigative Administration for Rostov province of the prosecutor's
office of the Russian federation conducted an investigation over
alleged indicators of forcible restraint of people and use of violence
in the premises of the Center of Social and Spiritual Help for drug
addicts, which is operated in accordance with article 7 of the law "On
freedom of conscience and religious association," in the village of
Darevka, Neklinovsky region, Rostov province. As a result of the
investigation conducted by the Department of Internal Affairs of
Neklinovsky region, the investigator issued a statement refusing to
open a criminal case by reason of the absence of evidence of a crime.
This statement was rescinded by the prosecutor's office of Rostov
province. What the material of the investigation that the prosecutor's
office of the province had was like, going over the head of the
prosecutor of the Neklinovsky region, remains a puzzle. We think that
this incident deserves the attention of the Prosecutor General as the
superior organ.
On 1 October 2009, the investigator A.A. Zakharchenko again issued a
statement refusing to open a criminal case by reason of the absence of
evidence of criminal activity.
We think that the actions of the above-described officials, both
representatives of the police and those who authorized them to conduct
such an investigation, are illegal and violate not only part 3 of
article 29 of the constitution of the RF, which says that "no one may
be compelled to express their opinions and convictions or to renounce
them," but also a number of other standards of Russian legislation
guaranteeing citizens of the Russian federation unhampered exercise of
the rights to freedom of conscience and confession in Russia. In
accordance with article 23 of the constitution of RF, every citizen has
the right to the inviolability of private life, personal and family
privacy, and protection of their honor and good name.
In accordance with article 24 of the constitution of RF, collection,
storage, use, and dissemination of information about the personal life
of an individual without his consent is not permitted.
In accordance with article 28 of the constitution of RF, every citizen
is guaranteed freedom of conscience, freedom of confession, including
the right to profess individually and in company of others any religion
or not to profess any, and to freely choose, have, and disseminate
religious and other convictions and to act in accordance with them.
In accordance with article 45 of the constitution of RF, state
protection of the human rights and freedoms of citizens of the Russian
federation is guaranteed.
In accordance with article 25 of the law "On freedom of conscience and
religious associations," monitoring of the fulfillment of legislation
of RF regarding freedom of conscience, freedom of confession, and
religious associations is carried out by agencies of the prosecutor's
office of RF.
The acts committed by police officers and staff of the prosecutor's
offices, in connection with these investigations, exceeded the bounds
of the laws "On police" and "On procuracy," and possibly fall under the
provisions of articles of the Criminal Code: article 286 of the
CC of RF, exceeding official authority, article 285, abuse of official
authority, and article 148, hampering the exercise of the rights to
freedom of conscience and confession.
We ask you to determine the persons who are guilty of illegal activity
with respect to members and parishioners of local "Exodus" churches, to
make a legal evaluation of the investigations conducted with respect to
"Exodus" religious organizations, and to protect the rights of
believers.
We are convinced that there should not be at the present time on the
territory of the Russian federation such a legal situation in which
there would be an absence of means of protection. Article 2 of the
constitution of RF maintains one of the most important provisions,
permitting one to assert that the Russian federation is a law-guided
state where the individual and his rights and freedoms are a supreme
value.
Chairman of the Southern Diocesan Administration of the Russian
Associated Union of Christians of Evangelical Faith and authorized
representative of the chairman of the Russian Associated Union of
Christians of Evangelical Faith for Rostov province, Bishop E.A. Deremov
(tr. by PDS, posted 21 October 2009)
Russian original posted on
Slavic Legal Center
site, 20 Octrober 2009
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