Russia
Religion News Current News Items
Jehovah's Witnesses expect registration of large
Moscow congregation
"WAVE" OF ACCUSATIONS OF EXTREMISM AND LIQUIDATIONS OF CONGREGATIONS
HAS SUBSIDED
Interview of JW representative Arli Chimirov conducted by Alexander
Soldatov
Portal-credo.ru,
7 July 2010
Portal-credo.ru: Please tell us what kind of specific steps you intend
to take for the registration of the Moscow congregation of Jehovah's
Witnesses after the European Court found the banning of this
congregation to be illegal. What is the status now for this
congregation's conducting its worship services, holding meetings, and
carrying on its religious life?
Arli Chimirov: As regards the Moscow congregation, approximately
10,000 members belong to it who confess the religion of the Jehovah's
Witnesses and this number has even grown now from what it was at the
moment of the appeal to the European court. After the decisions of the
Golovin court and Moscow City court, believers here really experienced
many difficulties both in conducting services and in renting places for
conducting worship meetings.
You know that at one time congresses were held in the central stadium
in Luzhniki, but later, in connection with the Golovin decision, there
was no longer any possibility to do this. Now we think that the
situation will change somehow.
As to the review of the registration of this congregation, an
application for registration will be submitted to the registering
agency. A request also will be submitted to a court of general
jurisdiction for a review of the decision regarding liquidating this
congregation itself. In addition, this is connected with questions of
reregistration, because at the time when the case was reviewed,
religious associations were supposed to be reregistered in connection
with the adoption of the new law. At that point the decisions of the
European court regarding the Salvation Army and Scientology church had
already been made. That route is already well known, how to reestablish
the right of a religious association, and therefore I think that the
Moscow congregation will take all necessary steps for its rights to be
restored.
Whether this will be done quickly it is difficult for me to say; I hope
that within a year these rights will be restored.
--The last point of the ruling of the European Court for Human Rights
says that it was declining the requests of the plaintiffs for
compensation. Please tell us what were these requests like and why did
the court turn them down?
--The European court ruled 70,000 Euros as compensation. For some
people this sum seems either too big or too small. But I can say that
for religious associations the sums for compensation usually are not
large; for the Salvation Army it was on the order of 10,000 Euros
because this was not connected with incarceration or any very serious
restrictions for a person and thus the sums for compensation for
religious associations are not so large.
As regards the other requests that were rejected, the European court is
not a court that wants to have the reputation of a money court so that
one would appeal to it for money and for large compensations. We
devoted great resources; there were several expert analyses including a
sociological investigation; the length of the process was great, and
the expenses for all of this were substantial. The decision of the
European court says how much the sides requested. The Russian
federation insisted that all expenses should be covered for a total of
3,000 Euros, but the European court ruled 70,000.
I know that in the suits and declarations to the European Court for
Human Rights, this confession has never asked for very much money and
it observes a balance so as not to suggest that the Jehovah's Witnesses
go to the European court in order to get money.
Moral satisfaction consists not in monetary compensation but in the
fact that an appropriate decision is made that one or another right has
been violated and thus we do not insist on this compensation, although
originally it seemed large in connection with the real expenses borne.
--What kind of suits and appeals by the Jehovah's Witnesses are now
within Russian judicial organs and the European Court for Human Rights?
If there are not any, do you intend to submit such appeals in the near
future?
--After the decision of the Supreme Court, very many cases are now in
the courts. They are connected with accusations of extremism, and with
searches and confiscation of literature, and with liability in
administrative cases.
As regards accusations finding literature extremist and liquidating
congregations, this wave has subsided and there are not now any such
new appeals. There are those which were submitted two years ago in
Krasnodar, North Ossetia, and Sverdlovsk province.
As regards declarations in the European Court for Human Rights, I can
say that the Jehovah's Witnesses have not submitted every case to the
European court and they have not tried to challenge each violation. If
one takes Russia as a whole, there are four appeals in all to the
European court, and another one was reviewed and now a second has been
reviewed; that is, three so far.
Probably in the near future an appeal to the European court will be
submitted regarding Gorno-Altaisk, but I do not know of any other such
new appeals.
We try to appeal on key matters and not to run constantly to the
European court with any complaint and with any decision. But it seems
to us to be essential that such law-forming moments should be fixed so
that it is evident that court personnel, prosecutors, need help in
understanding basic questions of principle. And we figure that although
the case proclaims, let's say, "Moscow congregation versus Russia,"
actually this is a case for Russia. It is a case for the benefit of all
law-abiding citizens of Russia.
We should mention yet another case in the European Court for Human
Rights, the case of Faizov v. Russian federation. This is a case
holding a Jehovah's Witness criminally liable for refusing military
service. In this case the Russian side has acted very constructively.
With respect to Faizov, they acknowledged a violation of article 9 of
the Convention and said so in their memorandum reviewing the case on a
supervisory level. Thus this case was later removed from the
docket. (tr. by PDS, posted 7 July 2010)
Orthodox clergy get bureaucrats to restrict
Pentecostals
ATTORNEY OF SLAVIC LEGAL CENTER BLAMES RELIGIOUS COMPETITION
Slavic Legal
Center, 6 July 2010
Interview with Attorney Inna Zabrebina by Roman Lunkin
--Inna Vladimirovna, the administration of the Sholokhov district of
Rostov province refused to grant permission for construction of a house
of worship to the "Christ the Savior" church of Christians of
Evangelical Faith, Pentecostals, in the native land of [novelist
Mikhail] Sholokhov, in the Cossack village of Veshenskaia on the basis
of an appeal from a group of Orthodox citizens led by the dean,
Archpriest Vladimir Poliakov. Moreover, Oleg Delnov appended to the
appeal of the Orthodox citizens the following resolution (also dated 17
June 2010): "To V.P. Zubkov. We ask that you prepare a negative
response to the applicants initiating the construction." On 23 June the
church received the refusal to issue a permit for construction over the
signature of the chief architect of Sholokhov district, V.P. Zubkov,
because of the public outcry. What is your comment about the situation
that has developed? Why are the actions of the authorities illegal?
--No doubt, representatives of local government should pay attention to
the opinion of residents of the district and heed it. However, in their
actions bureaucrats still must be guided by the law. The issue is that
in accordance with points 3 and 11 of article 51 of the Construction
Code of RF, the agency of local administration authorized to issue
permits, in the event of a refusal, must, within ten days after
receiving an application for granting permission for construction,
indicate the reasons for the refusal. The refusal must be legislatively
based. However, the "high public outcry" expressed by the approximately
20 signatures of representatives of another religion not only cannot
serve as a legislatively based reason for refusal, but it also violates
the legislation of the Russian federation.
It is not clear why the administration of the district heeded these 20
Orthodox citizens, while in the Cossack village of Veshenskaia there
are around 10,000 residents.
There have never been any complaints against the "Christ the Savior"
church of Christians of Evangelical Faith, the land has been prepared
in the required form, the parcel of land is the legal property of the
KhVE church, and it was purchased for the construction of a house of
worship.
In accordance with point 2, article 40, of the Land Code of RF, the
owners of a lot have the right to erect residential, industrial,
cultural, recreational, and other buildings or structures constructed
in accordance with the purpose of the land and its permitted use, while
observing the requirements of construction regulations, structural,
ecological, sanitary and hygienic, fire protection and other rules and
regulations.
--Why, in your opinion, did the authorities so lightly oblige the
authors of the appeal against Christians who are of another confession
and agree with the head of the Veshenskaia deanery, Fr Vladimir
Poliakov, that "we do not need more churches"?
--In this case, in violation of those requirements of the legislation,
the decision to refuse the church permission to construct a house of
worship was made in favor of another religious organization that
thought that the church may provide it competition on the religious
field.
In addition, the appeal signed, inter alia, by an Orthodox priest, was
written in a confrontational tone, offensive to the protestant
Pentecostal church which allegedly "corrupts people morally" although
the Pentecostals adhere to the same biblical moral principles that
Orthodox believers adhere to.
--Which provisions of Russian legislation have been violated by
representatives of the administration of the Sholokhov district in this
particular conflict situation?
--The local bureaucrats violated fundamental standards of the
legislation of the Russian federation, to say nothing of the ethical
aspects of the case.
In accordance with part 2 of article 14 of the constitution of RF,
religious associations are separated from the state and equal before
the law.
Article 28 of the constitution of RF guarantees freedom of conscience
and freedom of religious confession, including the right to profess any
religion.
According to article 19, the state guarantees the equality of rights
without respect to religious affiliation.
In accordance with point 3, article 3 of the federal law of 26
September 1997 "On freedom of conscience and religious associations,"
the establishment of privileges, restrictions, or any other forms of
discrimination on the basis of religious affiliation is not permitted.
In accordance with point 1, article 16, of this law, religious
organizations have the right to build and maintain houses of worship
and furnishings.
According to points 11 and 1 of article 11 of the federal law of 8
January 1998 "On bases of municipal service in the Russian federation"
a municipal employee does not have the right to use his office in the
favor of, inter alia, religious associations.
All of these provisions are rather frequently violated by bureaucrats,
or ignored by them, and possibly some do not even know that their
actions are gross violations of the law.
--Is it possible that the business of the European Court for Human
Rights in Strasbourg might have added to it yet another complaint from
Russia? How can the experience of the Strasbourg court help in this
case?
--The European Court for Human Rights in this category has frequently
ruled that the autonomy of a state's making decisions must be premised
on the principle of guaranteeing religious pluralism essential to any
democratic society, and the procedure of granting permission must not
violate the rights of applicants in the area of freedom of religion.
In the Cossack village of Veshenskaia the rights of the Pentecostal
congregation have been violated so crudely and overtly that the
obstinacy of the local authorities in resisting believers quite well
could become yet another legal disgrace for our country in the
international arena.
--What are the prospects for a review of this case in court?
--Oh, of course, the KhVE church will submit a request that the
decision to refuse to issue permission for construction be ruled
illegal. The decision of the administration of the Sholokhov district
must be found illegal and the administration of the Sholokhov district
of Rostov province will be obliged to issue the appropriate permits to
the believers and not persecute a Christian church in such a famous
village in the homeland of Sholokhov, even if it is not Orthodox. (tr.
by PDS, posted 6 July 2010)
Russia
Religion News Current News Items
Institute of Freedom of Conscience warns of
prejudice in teacher training
FUTURE MOSCOW TEACHERS LEARN RELIGIOUS XENOPHOBIA
Portal-credo.ru,
2 July 2010
Students of the Moscow City Pedagogical University are being taught
that charismatic churches, Jehovah's Witnesses, "The International
Society of Krishna Consciousness" and other religious associations are
"sects," a Portal-credo.ru correspondent reports.
The syllabus of the course on history of world religious for
undergraduate students of the History Faculty of the Moscow City
Pedagogical University (V.V. Riabov, rector) includes an arbitrary
classification of "sects" that applies to contemporary so-called
"nontraditional cults." The author of the syllabus, senior teacher of
the department of world history of MGPU, Konstantin Zakharov, suggests
that students study the following classification of "cults":
"syncretistic and eclectic sects," "pseudo-biblical sects,"
"pseudo-Hindu sects," "neopaganism and nativist sects," "psycho-cults,"
etc. The word "sect" is not placed within quotation marks in the
syllabus. Within the category of these organizations the author
includes charismatic churches, identified in the syllabus as
"charismatics," "The Moon Unification Church," "Children of Jesus,"
Jehovah's Witnesses, "International Society of Krishna Consciousness,"
"New Age," and other religious associations.
In the opinion of representatives of the Institute of Freedom of
Conscience and many other famous scholars of religion, the use of terms
incorrectly, from a scientific and legal point of view, with respect to
religious associations is the language of hostility and religious
xenophobia; it incites strife and intolerance, engenders conflicts,
contradicts the Federal Program for Promotion of the Framework of
Tolerant Consciousness and the program of toleration of the government
of Moscow, and threatens interconfessional peace and the integrity of
the Russian state. (tr. by PDS, posted 2 July 2010)
Russia
Religion News Current News Items
Provincial inspection reveals violations in
religious organizations
NIZHNY NOVGOROD PROVINCIAL JUSTICE MINISTRY ISSUES WARNING TO BAPTIST
CHURCH
SOVA,
2 July 2010
On 1 July, the Ministry of Justice for Nizhny Novgorod province
announced its issuing written warnings in connection with violations in
the activity of three religious organizations. In particular, an
inquiry conducted by the ministry revealed violations in the activity
of the local church of Evangelical Christians-Baptists of the city of
Vyksa.
"The organization has not observed a part of its charter; the election
of the presbyter of the organization for a regular term was not
confirmed by the centralized religious organization; the auditing
commission comprises fewer than three persons and has not conducted
annual audits," the provincial ministry's site reports.
The violations are supposed to be removed within 2 to 3 months.
Similar warnings were issued to a church of Christians of Evangelical
Faith of the city of Vyksa and to a Jewish charitable foundation.
(tr. by PDS, posted 2 July 2010)
From the site of the
Ministry
of Justice of the Russian Federation for Nizhegorod province, 1 July
2010
As the result of an inspection of the "Dawn of Life" religious
organization of the Church of Christians of Evangelical Faith of the
city of Vyksa, Nizhegorod province, these violations were discovered:
the charter of the contains legal conflicts and also contains a number
of contradictions of federal legislation; the church council has not
approved estimates of income and expenses; the auditing commission has
not presented an annual account of the results of its audit to the
general meeting; the general meeting has not reelected the auditing
commission.
In the activity of the "Jewish Charitable Committee for the Volga
Region and Central Russia" foundation, serious violations of the
requirement of its own charter were found, as well as of its
nonconformity to the legislation of the Russian federation: the
activity of the organization does not conform to its legal
organizational form; the word "Russia" is used in its title with
special permission; a number of points of the charter contradict the
federal law "On charitable activity and charitable organization, "On
noncommercial organization," and the Civil Code; the organization did
not inform the authorized agency of the change of its location; annual
accounts concerning the use of its property have not been published and
the required audit has not been conducted.
All organizations must, within the established term (2-3 months) remove
the violations and inform the Chief Administration of the Ministry of
Justice of Russia for Nizhegorod Province of measures taken.
Noncompliance within the established term of a legal requirement of an
agency for conducting state supervision may lead to administrative
liability (fine of up to 20,000 rubles). (tr. by PDS, posted 2
July 2010)
Russia
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