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Jehovah's Witness fined for literature distribution
85-YEAR OLD JEHOVAH'S WITNESS ACCUSED OF "EXTREMISM"
Portal-credo.ru,
30 July 2010
Aleksei Nikitovich Fedorin--an 85-year-old invalid, 2nd class, father
of three daughters and having three grandchildren and two
great-grandchildrenÑwas accused of violation of the law entailing
"heightened public danger." The court assigned to Aleksei Fedorin a
punishment in the form of administrative fine of 1,000 rubles, the
press service of the Jehovah's Witnesses in Russia reports.
Aleksei Fedorin himself has professed the Jehovah's Witnesses' religion
for a half-century now and he thinks that the case against him was
fabricated.
After the decision of the court took effect regarding the Taganrog
congregation of Jehovah's Witnesses, Police Inspector Sergei
Chernigovsky collected in the village of Srednii Egorlyk (Rostov
province) individual publications of the Jehovah's Witnesses that A.N.
Fedorin had distributed to his neighbors over the course of the
preceding years and he delivered to the prosecutor's office a report in
which he declared that A.N. Fedorin had distributed them in June 2010,
which was after they had been included in the list of "extremist
materials," which meant that he should be found guilty of the mass
distribution of "extremist" literature.
Regional Prosecutor Aleksander Lysenin summoned A.N. Fedorin on 26 July
and questioned the elderly man at the police department from 7.30 to
16.00, without lunch, despite the fact that the man suffers from
dizziness and fainting. Only later did Fedorin learn from the
prosecutor's statement that he is charged with distribution of
literature on 15, 16, 18, and 20 June 2010. Fedorin said that during
this time he was sick and did not engage in religious activity.
Judge Viktoria Samokhina, ignoring the state of the health of the
defendant and in violation of article 24.2 of the Code of
Administrative Law Violations of RF regarding the public nature of
judicial investigations, did not permit his associates to attend the
session. The court secretary declared: "There is no circus here
for you!" A. Fedorin clearly stated during the session that he did not
distribute literature in 2010. But the judge did not mention this
statement in her court decree and on 28 July found his actions as
"massive distribution of extremist materials" that entailed "heightened
public danger."
At the present time A.N. Fedorin is trying to appeal against the
actions of officials and the ruling of the court.
Aleksei Nikitovich Fedorin became a Jehovah's Witness in 1960. In 1929
he escaped death during the dekulakization of his parents. Later he
became the leader of a combine and was awarded the Order of Red Labor
Banner and medals "For excellent labor," "For labor distinction," "For
development of Virgin Lands," etc. He has a certificate as a veteran of
the armed forces.
When in the 1960s the KGB learned that Aleksei Nikitovich had professed
the religion of Jehovah's Witnesses, they sought his dismissal from
work. In 1971 he was forced to relocate from Omsk to Uzbekistan,
although the KGB summoned him even there. The authorities considered
his religious convictions "anti-soviet," and he was sentenced to five
years in prison. The Hitlerian regime in Germany and the communist
regime in USSR were the most active persecutors of Jehovah's Witnesses.
Now this list has been extended by the current regime in Russia, the
press service notes. (tr. by PDS, posted 1 August 2010)
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Harassment of Jehovah's Witnesses
JEHOVAH'S WITNESSES DETAINED AND QUESTIONED IN KIROV PROVINCE
P
ortal-credo.ru,
27 July 2010
On 9 July representatives of the power structures visited a worship
service in the Kingdom Hall of Jehovah's Witnesses in the city of
Kirovo-Chepetsk of Kirov province, the SOVA information and analysis
center reports, citing the press service of the Jehovah's Witnesses.
The inspectors viewed the premises, and after the meeting they detained
all in attendance at the service and required them to produce
identification documents. The believers' addresses and telephone
numbers were recorded.
From 12 July to the present, around twenty believers have been summoned
to give testimony to the investigator. The investigator asked, inter
alia, about instances of distribution of religious literature. (tr. by
PDS, posted 2 August 2010)
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Pentecostal drug rehabilitation services targeted
by narco-trade
DRUG DEALERS BEAT UP EVANGELICAL CHRISTIANS IN MOSCOW MARKET
Interfax-Religiia,
13 July 2010
Three clergymen of the "Exodus" evangelical church were beaten up by
representatives of the drug trade in one of Moscow's markets, a
correspondent of "Interfax-Religiia" was told on Tuesday at the
headquarters of the Russian Associated Union of Christians of
Evangelical Faith (Pentecostals).
The young ministers from "Exodus" were distributing cards in the market
that had the addresses of rehabilitation centers for drug addicts. A
woman selling poppy seeds began to chase the believers away. After she
made a telephone call, a couple of men arrived at the market who
identified themselves as agents of State Drug Control and announced
that it was not allowed to distribute the cards in that place.
"Bouncers approached the believers and began threatening them with
physical violence and beating them. The Christians did not put up any
resistance but just protected themselves. As a result, one of the
ministers suffered a jaw injury and lost several teeth. The others
suffered minor injuries and bruises. The beatings were treated at a
trauma clinic," the Pentecostal headquarters reported.
The head of the Southern Diocesan Administration of the Union of
Christians of Evangelical Faith, Eduard Deremov, noted that recently
instances of attacks by representatives of the drug trade upon
clergymen have increased. In his opinion, "somebody does not like" the
attempts of "Exodus" to combat drugs.
"It is a shocking fact that today drug dealers beat up religious
ministers in broad daylight in a crowded area in the center of Moscow.
This is not just a criminal offense but absolute immorality even by the
standards of the criminal community. Our ministers, young men, suffered
while conducting their divine mission of bringing salvation to
drug-dependent people," E. Deremov declared.
The "Exodus" evangelical church has been providing help to drug addicts
for more than ten years. In that time more than 3,000 drug addicts have
undergone successful rehabilitation in centers operating in religious
societies in 14 regions of Russia. (tr. by PDS, posted 13 July
2010)
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Jehovah's Witnesses' activity unhindered in
central Russia
JEHOVAH'S WITNESSES HOLD THREE-DAY DISTRICT CONGRESS IN VORONEZH
Portal-credo.ru,
12 July 2010
A summer district congress of Jehovah's Witnesses was held 9-11 July in
Voronezh in the "Rudgormash" factory stadium, located in the southern
region of the city, far from residential areas, a Portal-credo.ru
correspondent reports.
The participants of the congress included 3371 registered adherents of
this religious organization from Voronezh and Voronezh province. On the
second day of the meeting, 41 persons received water baptism in
accordance with the Jehovah's Witnesses' rituals. Voluntary work in
organizing the congress and ministering to its participants was
performed by 380 representatives of local JW organizations.
The theme of this year's summer congresses, established by the
leadership council of Jehovah's Witnesses, is "Cherish friendship with
Jehovah!" which intends to activate believers' recollections of the
relations that biblical prophets and other personalities of Christian
sacred scriptures had with God.
The concluding sermon, "Cherish friendship with Jehovah like Jeremiah,"
was delivered by a representative of the Administrative Center of
Jehovah's Witnesses in Russia, Vladislav Apaniuk. In his address he
dwelt on the recent decision of the European Court for Human Rights on
the appeal of the Moscow Jehovah's Witnesses against the decision of
the Golovin court liquidating the organization, and he pointed to its
significance not only for the organization but as testimony to the way
Jehovah leads his faithful ones.
After the "Taganrog trial" finding the literature of a substantial
number of JW sources to be extremist and liquidating the local
religious organization in Taganrog, Voronezh province has remained a
district where law enforcement agencies have not issued any charges or
warnings to Jehovah's Witnesses. At the end of the 1990s the Voronezh
provincial administration of justice made an attempt to liquidate by
judicial means one of the local JW organizations, issuing a multitude
of charges against the leadership of the organization, including
distribution of literature "lacking identification of confessional
affiliation." In particular, the materials of the case included a
certain "Miracle booklet" that was found in mailboxes of citizens,
which did not contain publication data, but which obviously showed its
affiliation with Jehovah's Witnesses. As a result of detailed review,
the Lenin court of Voronezh rejected the appeal of the monitoring
agency. (tr. by PDS, posted 12 July 2010)
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Jehovah's Witness mother rejects blood transfusion
VOLOGDA COURT TAKES AWAY PARENTAL RIGHTS OF JEHOVAH'S WITNESS
Portal-credo.ru,
12 July 2010
The prosecutor of Vologda province filed suit in a Vytegorsk district
court (located 300 kilometers from Vologda) and in an extraordinary
judicial session obtained restrictions on the parental rights of a
Jehovah's Witness who had requested the use for treating her
twelve-year-old daughter of alternative medicines, recognized by
medical science, instead of donor's red cell and fresh-frozen plasma.
The day before, the girl, who had come to a provincial children's
hospital in Vologda, was operated on successfully.
As the press service of the Administrative Center of Jehovah's
Witnesses in Russia reports, the case was presented as if Jehovah's
Witnesses reject all treatment altogether.
Meanwhile, the European Court for Human Rights, in its ruling of 10
June 2010, said: "If one understands the decisions of national
courts as positing an equality between refusal of blood transfusion and
suicide, then in the opinion of the European court this comparison is
not applicable, since the situation in which a patient tries to hasten
the onset of death by means of terminating treatment is different
from those in which patients, like Jehovah's Witnesses for example,
simply choose a method of treatment, but still want to get well and do
not refuse treatment as a whole" (point 132).
The decision of the court and the actions of the Vytegorsk district
prosecutor are now being appealed. (tr. by PDS, posted 13 July 2010)
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Siberian Pentecostals face soviet-like restriction
SUPREME COURT OF KHAKASIA LEAVES IN FORCE ORDER TO DEMOLISH PENTECOSTAL
PASTOR'S HOUSE
Slavic Legal
Center, 8 July 2010
On 8 July 2010, the Supreme Court of the republic of Khakasia left in
force the decision of a Saianogorsk court concerning demolition of the
residence of the pastor of the "Glorification" Pentecostal church of
Christians of Evangelical Faith, the press service of the Slavic Legal
Center reports. Since the decision of the Saianogorsk city court has
now taken effect, the defendant is obliged to remove the structure
within two months; otherwise at the expiration of this period the
structure will be demolished by force at the expense of the defendant.
We recall that on 11 March 2010 the Sainogorsk city court made a
decision regarding the demolition of the building where the church was
gathering for services (the congregation has about 300 persons) as an
unauthorized structure. The law does not forbid religious associations
to conduct services in residences. The two-story house was built as a
home on a lot belonging to the pastor of the church, Sergei Vashchenko,
and the church administrator, Vadim Osmukhin. The plaintiff in this
case is a neighbor from the next lot, who also declared that the
premises to which members of the church came supposedly presented a
threat to the life and health of him and members of his family. During
judicial hearings, representatives of the church acknowledged that the
structure had been erected without receipt of the necessary
permissions, but they claimed that they in no way violated the rights
of its neighbor and, of course, they did not acknowledge a threat to
life and health. However the court did not take account of these
circumstances nor that worship services were conducted in the building
nor the bias of the neighbor against the believers, but it just ordered
that the structure be removed.
After an appeal of the decision of the city court, the case was
reviewed by the Supreme Court of the republic of Khakasia. At first, as
the administrator of the church, Vadim Osmukhin, reported to the Press
Service of SLC, the Supreme Court received supplements submitted by the
owners of the pastor's house. The issue was that in April 2010, Sergei
Vashchenko and Vadim Osmukhin had already been able to provide as a
supplement to their appeal relevant documents about the structure: a
copy of the technical passport and evidence of state registration and a
house log. However the Sainogorsk city court refused to attach these
materials to the case. Despite the Supreme Court's receiving the
documents about the building, they were not taken into any account in
the process of review of the case. According to the church
administrator, in essence not a single question was asked in the court.
The defendants were asked whether the church gathered together in this
building and whether it was a residence, and that was all.
In addition the court rejected a petition from representatives of the
church requesting an expert analysis. As church administrator Vadim
Osmukhin noted, an expert analysis submitted by the plaintiff was sewn
with white threads and it drew the conclusions that the pastor's home
represented a threat and violated city construction regulations on the
basis of frankly absurd arguments. For example, at the beginning of the
analysis it says that the building was built in accordance with all
regulations, but at the same time it noted that in the event of an
earthquake of a magnitude of 7 or higher it could be destroyed and
damage neighboring buildings. As shortcomings, it pointed to the glass
door and to the space between the pastor's home and the home of the
neighbor, which is 15 meters, although according to all regulations it
should be no less than 6 meters and 15 meters clearly is greater, etc.
The church administrator emphasized that in the course of constructing
the building, representatives of the church experienced difficulties
with offices of architecture, construction, and the land committee. In
addition, as Vadim Osmukhin reported, a year ago the prosecutor's
office wanted to initiate a process for demolishing the pastor's house
as the plaintiff, but the court did not accept the prosecutor's
application and then the prosecutor joined the case of the believers'
neighbor himself.
For members of the church it is obvious that there is the influence of
the local FSB in this case. According to believers, the local FSB put
pressure on an employee of the Bureau of Technical Information because
she "botched the affair" by registering the structure of "sectarians
who get money from Americans."
Simultaneously with the review of the case in the Sainogorsk court,
republican television showed reports directed against the church in
which it was said that supposedly many residents of Sainogorsk who live
in the vicinity of the protestant church were upset by the construction
of a new building of the church and they were unhappy about the conduct
of parishioners who disturbed their rest in their own houses.
According to the church administrator, all local attorneys know that
the case against the "Glorification" church is a purely political
affair where there is no material interest but there is ideological
subtext.
In the contemporary republic of Khakasia, the history of the soviet
persecutions of Pentecostals in Chernogorsk and Sainogorsk is
essentially being repeated. As in the years of soviet repressions, the
news media begin to create out of the Christian church a sinister image
of a "sect," and to make citizens with equal rightsÑwhich believers
should beÑoutcastes.
Pentecostal churches of Khakasia were subjected to harsh persecutions
back in soviet times, when in the 1960s believers' children were taken
away from them because they did not wish to be Young Pioneers and
refused to sing soviet songs. Protestant families of Vashchenko and
Chmykhalov from Chernogorsk, located close to Sainogorsk, acquired
world fame when local authorities created unbearable
conditionsÑservices were disrupted, houses of worship were destroyed,
and children were removed from the parents and placed in children's
homes. As a result, in the spring of 1978 members of the Pentecostal
families stormed the American embassy in Moscow, hoping that they and
their fellow believers would be able to get permission for emigration.
When attempts to persuade them to leave the embassy were ineffective,
the Pentecostals were given a room in the basement where they lived in
voluntary confinement for five years until they were permitted to go to
USA in 1983. The current pastor of the "Glorification" church in
Sainogorsk, Sergei Vashchenko, is a relative of those same Pentecostal
emigrants who escaped the cruelty of soviet atheistic policy. The
history of the Pentecostals from Khakasia who fled the repressions was
published in the "Znamia" (2010, no. 7) magazine by Professor Lev
Simkin under the title "Embassy Story." (tr. by PDS, posted 9 July 2010)
Russia
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Jehovah's Witnesses released after 56 days in jail
TWO MOSCOW PROVINCE JEHOVAH'S WITNESSES ACCUSED OF STEALING
Portal-credo.ru,
9 July 2010
A couple of Jehovah's Witnesses, Anna Melkonian and Maria Zubko, were
released on 1 July after 56 days spent in a pretrial cell, but they are
still threatened with prosecution and charges of stealing.
The women, their attorneys, and the Society of Jehovah's Witnesses in
Russia insist that they were not involved in burglary of apartments
that occurred in the Moscow suburb of Lobnia. Melkonian's attorney,
Natalia Medved, told "Forum 18" that it is unclear whether the faith of
the two women is connected with the accusations of stealing:
"Perhaps it is not merely a matter of their belonging to the Jehovah's
Witnesses. Police could not find the real criminals, and since these
two women are foreign citizens they thought that there would be nobody
to defend them."
The two women were discussing their faith with an elderly woman on a
street in Lobnya on 7 May when a police car stopped alongside them.
After the policemen learned that the women were foreign citizens
(Melkonian has Ukrainian citizenship and Zubko, Moldovan), they accused
them of burglary of apartments. Despite their having an alibi, positive
character references, and no previous convictions, they were sentenced
to two months of pretrial confinement by a municipal court in Lobnya on
10 May, the Jehovah's Witnesses reported. After the release after 56
days, they still do not have the right to depart from the city without
permission of an investigator as long as the investigation continues.
In recent years, Nursists and Jehovah's Witnesses have become victims
of an active campaign in the struggle with "extremism" throughout the
whole country, attempting to restrict their activity. Representatives
of various state agencies have refused to explain who was the initiator
of the campaign. (tr. by PDS, posted 9 July 2010)
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