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Orthodox Russians object to mosque construction
VORONEZH PROVINCIAL COURT FINDS AUTHORITIES' REQUEST FOR DEMOLITION OF
PRIVATE HOME BUILT BY LOCAL MUSLIM LEADER ILLEGAL
Portal-credo.ru,
31 August 2010
The Novousmanskii regional court of Voronezh province refused to
satisfy the lawsuit of the administration of the Novousmanskii
administrative district against the leader of a local Muslim religious
organization, Marat Gaziev. The authorities sought a ruling that a
house being built by him is an "illegal structure" and that it be
demolished, a Portal-credo.ru correspondent reports.
Contrariwise, the court satisfied Gazaev's request to recognize his
right to ownership of the partially constructed house that he made in a
countersuit.
The authorities based their request, inter alia, on an appeal to the
opinion of residents of the Otradnoe settlement, where the construction
is being done, showing their extremely cautious attitude toward Muslim
fellow citizens. The appeal that concerned residents of Otradnoe sent
to provincial duma deputy Alexander Ponomarev, the head of the
Committee on Security and Human Rights of the regional legislative
assembly, contained in particular the claim that the house being built
would not be used as a residence but as a mosque, which they would not
want to have in their neighborhood.
People calling themselves "Orthodox Christians" attended the court
hearing as observers.
The decision of the Novousmanskii court was not appealed by the
plaintiff in the legally established manner and it took effect at the
beginning of August. The court's decision also contains a point
rescinding the previously issued temporary measures according to which
the construction was halted during the period of judicial hearings.
(tr. by PDS, posted 2 August 2010)
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Orthodox identity of Kremlin reinforced
PATRIARCH KIRILL CONSECRATES GATE ICON ON KREMLIN SPASSKII TOWER
Interfax-Religiia,
30 August 2010
Russian President Dmitry Medvedev and about 1,000 believers attended
last Saturday a solemn consecration of an icon on the Spasskii [Savior]
tower of the Kremlin that was conducted by Patriarch of Moscow and
all-Rus Kirill.
Exactly at 15.00, accompanied by chimes, the president and patriarch
emerged from the first building of the Kremlin and proceeded through
the gates of the Spasskii tower. After a worship service Patriarch
Kirill ascended the pedestal decorated with white flowers which raised
him immediately to the icon. He sprinkled the gate image with holy
water and blessed the believers.
The ceremonial unveiling of the gate icon was timed to coincide with
the feast of the Dormition of the Mother of God. In the morning of that
day the primate performed the liturgy in the Dormition cathedral of the
Kremlin.
The initiative for the restoration of the Kremlin's gate icons was
begun in 2007 by the Foundation of Andrew the First-called. This
initiative received the president's support and patriarch's blessing.
Structural niches resembling icon cases can be seen on the external
sides of the Spasskii, Nikolskii, Kutafii, Troitskii, and
Konstantino-Eleninskii towers and also on the interior sides of the
Spasskii, Troitskii, and Borovitskii towers.
Most often the names of the Kremlin's towers are connected with the
icons that were located on them. The Spasskii tower received its name
from the icon of the Savior that was located on it.
For preliminary work on the question of the possibility of restoring
the icons, an initiative group was created in the Foundation of Andrew
the First-called, which was headed by the chairman of the council of
trustees of the foundation, Vladimir Yakunin. The group also included
the director of the security service Evgenii Murov, Kremlin Commandant
Sergei Khlebnikov, chief of staff of the Russian president Vladimir
Kozhin, director of Rosokhrankultura Alexander Kibovskii, general
director of the Moscow Kremlin Museums Elena Gagarina, and other famous
people.
Bishop of Geneva and West Europe Mikhail (Russian Orthodox Church
Outside Russia) presented to the initiative group a photograph of the
icon of St. Nicholas on the Nikolskii tower. The picture was taken
after the shelling of the Kremlin towers in October 1917 and given to
Admiral Kolchak by Patriarch Tikhon.
For a long time it was considered that all icons on the Kremlin towers
were completely lost although there was no documentary support that the
icons were lost. Members of the initiative group suggested that the
icons on the Spasskii and Nikolskii towers were not lost but were
preserved in the icon cases under a layer of plaster.
In February 2010, after conducting the necessary negotiations, the
initiative group decided to investigate in the icon cases of both
towers and it was discovered that iconographic images really had been
preserved under a layer of plaster.
Restoration of the icon on Spasskii tower took a little less than two
months and work on the Nikolskii tower continued several months more.
According to existing historical materials, an icon was located on
Spasskii tower on which were represented the Savior and saints Sergius
and Varlaam falling at his feet. The icon was painted in memory of the
deliverance of Moscow from the siege of the forces of Khan
Makhmet-Gerei in 1521.
The icon of St. Nikolas of Mozhaisk on the Nikolskii tower dates from
the end of the 15th to beginning of 16th centuries. At the time of the
shelling in October 1917 the gate image was riddled with bullets and
shrapnel but the face itself was not damaged, which believers took to
be a miracle. (tr. by PDS, posted 30 August 2010)
MEDVEDEV: CONSECRATION OF ICON ON SPASSKII TOWER UNITES RUSSIA AND
GIVES IT ADDITIONAL PROTECTION
Interfax-Religiia,
30 August 2010
Russian President Dmitry Medvedev is sure that with the restoration of
the icons on the Kremlin towers, Russia and its people will become more
secure.
"Today's events have a special meaning, specifically in the unity of
the church with the nation. I am sure that from the moment of the
restoration of the icons, our country will receive additional
security," the head of state said, speaking Saturday on Red Square
after the consecration of the icon of the Savior of Smolensk on the
Spasskii tower of the Kremlin.
D. Medvedev thanked everyone who helped in preserving and restoring
this icon.
"We should recall those who facilitated and helped this in the period
of atheism, risking not merely their jobs but their lives, who
preserved this miracle for generations of those who are here today on
Red Square and those who will come to the Kremlin and be inspired by
the image that protects the Kremlin, Moscow, and all of us," the
president said.
Later the same day, receiving Patriarch of Moscow and all-Rus Kirill in
the Kremlin, the president greeted him "on the great holiday (the
Dormition of the Most Holy Mother of God--IR) and thanked him for
consecrating the gate icon.
"This special spiritual situation is really a miracle. And for me it
was a great joy to take part in this event, since this really is an
event that unites our country," D. Medvedev said.
On his part, Patriarch Kirill called for viewing this event "from a
broader perspective." "The face of the Savior has appeared on Spasskii
tower. This is, of course, a symbol. Today it was raining; rain always
is a manifestation of the grace of God. We prayed fervently that it
would rain, and lo and behold now it is flowing. And may it rain more
in order to drench our parched land," the primate of the church said.
(tr. by PDS, posted 30 August 2010)
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Religious leaders view new law regulating police
REPRESENTATIVES OF "TRADITIONAL" RELIGIONS SUPPORT DRAFT OF LAW "ON
POLICE," BUT PROPOSE SEVERAL CHANGES
Portal-credo.ru,
26 August 2010
Representatives of the Moscow patriarchate, Catholics, Muslims, Jews,
protestants, and Buddhists of Russia hope that the adoption of the law
"On police" will facilitate the establishment of a law-based state in
the country, and on the whole they support the draft law and suggest
several terminological changes, RIA Novosti reported on 25 August.
"Prohibiting a police officer from publicly expressing an attitude
toward some association or organization, including a religious
association, may conflict with a person's religious freedom. If a
person is a believer, his faith cannot be only personal. If he is in a
church and is worshiping, he is somehow expressing his attitude toward
the religious society to which he belongs," Archpriest Vsevolod
Chaplin, the head of the synodal Department for Relations between
Church and Society of RPTsMP, said on 25 August at a press conference
in Moscow at which representatives of "traditional" religions of Russia
discussed the new draft law.
In Chaplin's opinion, it is necessary to change point 14 of article 30
which says that police officers are forbidden to use their official
authority in the interests of political parties and public, religious
associations.
"It seems to me that it would be sufficient here to say that a police
officer may not use his official position in order to compel a citizen
to adopt one or another attitude toward religion or in order to act in
the interests of one or another religious organization," the
representative of RPTsMP thinks.
In his opinion, the draft law misuses the term "confession" several
times. "Confession exists only within the context of Christianity. When
we speak about a religious organization and religious association, we
should speak of interreligious and interconfessional peace and
harmony," the priest stated.
A representative of the Russian Associated Union of Christians of
Evangelical Faith (Pentecostals), Bishop Sergei Riakhovskii, agreed
with the representative of RPTsMP that the term "confession" should be
used more precisely. In the bishop's opinion, more attention should be
given to the internal moral core of the representatives of law
enforcement agencies.
The general secretary of the Conference of Catholic Bishops of Russia,
Fr Igor Kovalevskii, thinks that the police today are identified with
the apparatus of repression and do not appear as defenders of the
rights and freedoms of citizens. He hopes that the law on the police
will become an important milestone in the establishment of a law-based
state.
The priest mentioned that the word "militsia" comes from the Greek word
milos, which means "warrior," whereas the word "police" is translated
from the Greek as "state." In ancient culture, he added, military
service was called "militsia."
The director of the Department for Relations with the Armed Forces, Law
Enforcement Institutions, and Ministry for States of Emergency of the
Federation of Jewish Organizations of Russia, Rabbi Aaron Gurevich,
suggested that the main point of the draft law is a struggle for the
image of the power structure.
On the whole, representatives of religious organizations think the
draft law is timely. "The level of confidence of the people in the
police is extremely low. . . . It is good that the authorities have
understood this concern of the people and it is good that the
authorities have responded to the voice of the people who are now
expressing concern," Archpriest Vsevolod Chaplin thinks. (tr. by PDS,
posted 27 August 2010)
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Arson of Baptist church
BAPTIST HOUSE OF WORSHIP BURNS IN KURGAN OBLAST
Press service of
RSEKhB, 19 August 2010
In the night of 13-14 August a house of worship of the church of
Evangelical Christians-Baptists (EKhB) was set on fire in the village
of Kirofo, Mishkinskoe region of Kurgan province. A private log house
belonging to believers was being used as a house of worship.
All of the structures in the yard were burned and a substantial part of
the house and church property: library, musical instruments, household
appliances, and furniture. The blaze began in outbuildings where there
was no electrical wiring and flammable materials and then the flame
moved to the house itself. According to eyewitnesses, the fire brigade
that arrived refused to register the fire, citing the absence of
victims and also the fact that the premises were not used as a
permanent residence. The firefighters gave an oral statement that they
determined the cause of the fire to be arson.
The group of believers of the village of Kirovo has been actively
engaged in spreading the good news and in social service. With the
support of the "Kovcheg" ("Ark") EKhB church of Shadrinsk, charitable
actions for the residents of the village have been conducted in the
form of distribution of food packages for poor families with many
children. Every year a camp for children has been conducted in the
Kirovo house of worship. This year there were 40 children in the camp
mainly from families in poverty. The Kirovo house of worship was
acquired with the contributions of believers. (tr. by PDS, posted 27
August 2010)
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HEADS OF PROTESTANT CHURCHES IN ROSTOV PROVINCE ASK MVD TO PUT AN END
TO ORTHODOX EXTREMIST ACTIVITY
Portal-credo.ru,
23 August 2010
On 20 August the Council of Heads of Protestant Religious Associations
of Rostov province sent a request to the Department for Combating
Extremism of the Ministry of Internal Affairs (MVD) of the Russian
federation to intervene in the "clearly unlawful activity" of an
employee of the Taganrog deanery of the Rostov and Novocherkassk
diocese of the Russian Orthodox church of the Moscow patriarchate, V.P.
Storchak, to conduct an investigation, and upon the results of content
analysis and expert studies of his publications to make appropriate
responses, a Portal-credo.ru corresondent reports.
The text of the appeal reports that Sorchak "over the course of more
than five years has published with impunity materials in the mass media
and Internet pejoratively characterizing non-Orthodox religious
communities (that are officially registered with offices of the
Ministry of Justice of RF and are legally functioning religious
organizations of Christians of the protestant persuasion on the
territory of RF). In describing the character of the activity of
protestant religious organizations of Christians of Evangelical Faith
and Seventh-day Adventist Christians, V.P. Storchak uses information
that is not only obviously not in accord with reality but is also
frankly offensive, while using negatively colored vocabulary.
Storchak's publications are of a vicious, defamatory nature, creating
in the reader of news media a persistently negative, hostile attitude
toward a certain religious community."
The heads of protestant churches of Rostov province note that "in his
work, V.P. Storchak compares the teachings of several separate
religious organizations while in openly crude and sometimes mocking
form preaching the superiority of the beliefs of one religious
organizations with respect to another, which offends the religious
feelings of thousands of believers in Rostov province."
In addition, members of the council asked the head of the Department
for Combating Extremiism of MVD of the Russian federation, Yury Kokov
to turn his attention to the activity of the Irenaeus of Lyons
Information and Consultation Center (a center of religious studies
named for the holly martyr Irenaeus of Lyons), headed by A.L. Dvorkin.
In the believers' opinion, "the staffs of this center and its
affiliates, wishing to evaluate the activity of foreign churches and
religious organizations, have gone over the line of the permissible. In
their publications and statement to the news media they grossly and
falsely present often fabricated information that demeans the dignity
of citizens of Russia and causes disruption within civil society."
Members of the Council of Heads of Protestant Religious Associations of
Rostov province also sent a similar letters to the chairman of the
Department for External Church Relations of the Moscow patriarchate,
Metropolitan of Volokolamsk Ilarion, which statement the problem
connected with the activity of V.P. Storchak on the territory of Rostov
province. "We pray God'ss blessing for this man and we sent you a
request to exert your influence upon this situation, since such
activity is not able to bring blessings to either the Russian Orthodox
church or the Russian state," the appeal says.
"A survey conducted in several evangelical church showed that nearly
100% of their members wish to be reconciled with Orthodoxy and are
prepared even to participate in joint projects. We believe that such a
development of our interrelationships will be pleasing to our Lord
Jesus Christ and accords with his basic commandment," the protestants
noted.
The president of the council, Vladimir Khvalov, informed Vladimir
Storchak of his intention to send letters to the Department for
Combating Extremism and the Department of External Church Relations of
the Moscow patriarchate. "I tried to speak with him as with a brother,"
the pastor stated, "appealing to his Christian worldview, to say
nothing of elementary ethics and respect for people of other
confessions, but this turned out to be useless. The man is prepared to
cynically bad mouth evangelical believers further. In connection with
this we have decided to take extensive measures."
Both appeals were signed by representatives of six religious
organizations: the director of the Department of Public Relations
and Religious Liberty of the centralized religious organization of the
Association of the Church of Seventh-day Adventist Christians in Rostov
province and the republic of Kalmykia, A.V. Stepanov, the bishop of the
North Caucasus Association of the Russian Church of Christians of
Evangelical Faith, P.G. Kolesnichenko, the president of the Association
of Christian Churches and organizations for spiritual enlightenment,
V.A. Khvalov, the senior rabbi of the local religious organization of
the "Shomer Yisrael Messianic Synagogue" of Christians of Evangelical
Faith, R.A. Gerliants, and the senior pastor of the "Word of Life"
churches of Rostov province and Krasnodar territory, A.L. Volik. (tr.
by PDS, posted 26 August 2010)
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