RUSSIA RELIGION NEWS


Ukrainian scholar criticizes Moscow church's stance on Belarus

U.P.Ts.M.P. JUSTIFIES UNWILLINGNESS OF B.P.Ts.M.P. HIERARCHY TO BE ALONGSIDE PEOPLE DURING DEFENSE OF FREEDOM OF CHOICE

RISU, 14 August 2020

 

Metropolitan of Borispol and Brovary Antony, the chancellor of the UPTsMP [Ukrainian Orthodox Church of the Moscow Patriarchate], justified the actions of the Belorussian Orthodox Church [BPTs], which disassociated itself from the popular actions of protest in Belarus. The famous religious studies scholar Dmitry Gorevoy explained this reaction in the UPTsMP.

 

Metropolitan Antony assessed the events in Belarus as follows:

 

"When disorders and hardships occur in a state, one can often hear from various activists accusations against the church to the effect that it does not support the actions of protest. But one must understand that the church is higher, broader, and deeper than any momentary political action. As a rule, there are children of the church everywhere, both on the one side and on the other side of the barricades. Therefore, if the church also goes out to the barricades, then it is only in order to stand between opposing sides and call for peace.

 

"When a person participates in a confrontation, especially in a crowd, he often is radicalized. . . . And then it is just a step to bloodshed. The church cannot participate in this and to accuse it of 'inaction' and 'indifference' can only be done by a person who has been consumed with the passion of the struggle."

 

At the request of RISU, religious studies scholar Dmitry Gorevoy commented on the metropolitan's words:

 

"I agree with Metropolitan Antony that there are faithful of the Belorussian Orthodox Church on both sides. However it is this fact that should prompt the church into an active position. Should not the church really stand in defense of those who are being brutally beaten, maimed, tortured, abused, and in the final analysis killed? If not, then of what value is such a church? 'You are the salt of the earth. If the salt has lost its strength, then with what can it be made salty? It is of no use and should be thrown out and trampled by people' (Mt. 5.13).

 

"Can such a church be morally authoritative in society when it closes its eyes and hides its head in the sand relative to the outright mockery of the dignity and very nature of God's creation?" the religious expert asks. He reminds Metropolitan Antony of the document "Foundations of the social concept of the RPTs," which is valid throughout the territory of the RPTs, both in Russia and in Belarus.

 

Dmitry Gorevoy recalls: "So there in chapter 3, part 5 (last paragraph) it is indicated that 'in the event of the impossibility of submitting to state laws and orders of the authorities, the church has the right . . . to address its servants with the call to peaceful civil disobedience.' Therefore Metropolitan Antony's statement 'if the church calls to the barricades, this is a true indication that it is no longer the church' contradicts the official position of the UPTsMP and RPTs, and that means it is false."

 

Dmitry Gorevoy explains Metropolitan Antony's position as "it is disadvantageous for the Moscow patriarchate to support the protests against Lukashenko since he guarantees the pro-Russian course in Belarus. Just as soon as the Belarusans turn in the direction of the West, the monopoly of Orthodoxy on the part of the RPTs there will start to falter."

 

"We saw this in Ukraine in the time of Yanukovich. The UPTsMP, in the person of the avid Covid-dissident Metropolitan Pavel, swore to him 'fidelity to the end,' because he feared losing the pro-Russian course. These same dangers are now being heard in the context of Belarus. And this is clear evidence that the Moscow patriarchate, no matter what they are saying there in the UPTsMP, is a conduit of the pro-Russian policy and pro-Kremlin geopolitical course," the religious studies scholar noted. (tr. by PDS, posted 14 August 2020)


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